What
Defines Your Life Narrative?
The
American blogger Steve Cornell recently asked his readers the question: what
narrative do you follow for life? His
definition of a narrative for life is loose.....a combination of the things we
base our lives on; visions we might follow and the things which motivate,
define and matter to us. Cornell argues that a narrative is always supported by
a way of thinking about life – about yourself, others, possessions, purposes,
priorities, goals and, especially, how you view God. What are the narratives
that define human beings today?
Firstly, ideas and philosophies like
socialism, communism, nationalism, and fascism can powerfully underpin the
narratives of both individuals and large groups of people. History teaches us that
extreme ideology and political power are a toxic combination for individuals,
groups and even entire nations.
Secondly, life experiences often shape the
narratives people follow. When we experience significant loss, hurt, betrayal
or injury — it can lead to narratives of despair, resentment, self-pity, anger,
revenge and even violence. So a negative life-narrative rooted in different
forms of abuse can leave the victim stuck, unable to escape from the negative
effects of the abuse. Counselling, particularly when rooted in bogus so-called
‘psychotherapy’ like neuro-linguistic programming and imago therapy frequently
brings no relief or hope for people who have been conned out of thousands of
pounds by so called ‘Christian counsellors and psychotherapists’.
However,
many people can and do escape from a life defining negative narrative onto a
much more positive and fulfilling pathway. A powerful example of dramatic
change of narrative is found in the Bible in the life of the Apostle Paul. His
story is told in the New Testament book of Philippians. Paul followed the
expected path to social recognition in the community of his day. He took a path
to gain status and esteem among the people who mattered most. Paul was zealous as his description below
bears out:
“Indeed, if others have reason for confidence
in their own efforts, I have even more! I was circumcised when I was eight days
old. I am a pure-blooded citizen of Israel and a member of the tribe of
Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees,
who demand the strictest obedience to the Jewish law. I was so zealous that I
harshly persecuted the church. And as for righteousness, I obeyed the law
without fault” (Philippians 3:4-6).
Paul
was so zealous that he was party to the murder of Stephen, but when he met
Jesus on the road to Damascus his life narrative was dramatically changed.
Here’s how Paul reflects on his change of narrative: “I once thought these
things were valuable, but now I consider them worthless because of what Christ
has done. Yes, everything else is worthless when compared with the infinite
value of knowing Christ Jesus my Lord. For his sake I have discarded everything
else, counting it all as garbage, so that I could gain Christ.”
The third definer of life narratives in the
twenty first century is the quest for celebrity/fame and importance. Fuelled by social networking and the media, this
quest for power and importance is not new. In Luke’s Gospel 22:24-27, Jesus
directly confronted this narrative: “A
dispute also arose among them as to which of them was considered to be
greatest. Jesus said to them, “The kings of the Gentiles lord it over them; and
those who exercise authority over them call themselves Benefactors. But you are
not to be like that. Instead, the greatest among you should be like the
youngest, and the one who rules like the one who serves. For who is greater,
the one who is at the table or the one who serves? Is it not the one who is at
the table? But I am among you as one who serves.”
When
people today encounter Jesus as Saviour and Lord, He radically disrupts and
reorients their life narrative. Paul in
his second letter to the church in the city of Corinth gives an excellent short
summary of this truth when he writes: “And
he died for all, that those who live should no longer live for themselves but
(live) for him who died for them and was raised again.”
No comments:
Post a Comment