It came as no surprise to
find that in most local churches only 20 percent of the people are involved in
their work. This ranges from stewarding to preaching to praying to leading
worship and the whole host of practical tasks in between. These tasks enable
the organisation to function at a basic level of effectiveness. The remaining 80 per-cent’s input is limited
to consuming what’s on offer week after week.
In the USA, the evangelical
researcher George Barna has found that, ‘80 percent of the leaders in America
today are talking about the ministry of their people, but only 20 percent of
them are actually providing the people with opportunities to get involved.’ The
situation is probably much worse in Scotland’s evangelical churches, where
moving from the position of ‘pew warmer’ to active contributor to the work of
the church, is at best a tortuous and uncertain process.
Yet this is not how things
should be. As a historian, I am acutely aware of the doctrine of the ‘Priesthood of all Believers’ which the
leaders of the 16th century Reformation derived from the Bible.
The reformers saw this as a
buttress against the clericalism of the medieval Catholic Church. For
individuals such as John Calvin and Martin Luther, Biblical truth opposed the
existence of a special, elite, self- perpetuating priestly/leadership class
within the church.
According to Martin Luther,
Christians: “are truly of the spiritual estate, and there is no difference among
them, save of office alone. As St. Paul says, we are all one body, though each
member does its own work, to serve the others. This is because we have one
baptism, one gospel, one faith, and are all Christians alike.”
Sadly this ‘elite’ and its
exclusive culture, continues to underpin huge swathes of Scottish evangelical life.
Expert at perpetuating and promoting its own small exclusive circle while
denying opportunity to the many believers who are clearly gifted by the Living
God, such elitist behaviour patterns are the opposite of the ‘priesthood of all
believers’.
The Apostle Paul in his
first letter to the Christians in Corinth shows that God has a key role for
everyone in His Church:
“For the body is not one
member, but many. If the foot should say, ‘Because I am not a hand, I am not a
part of the body,’ it is not for this reason any the less a part of the body.
And if the ear should say, ‘Because I am not an eye, I am not a part of the
body,’ it is not for this reason any the less a part of the body. If the whole
body were an eye where would the hearing be? If the whole were hearing, where
would the sense of smell be? But now God has placed the members, each one of
them, in the body, just as He desired. And if they were all one member, where
would the body be? But now there are many members, but one body.”
Time for the spiritual elite In an article entitled “NO
PEW WARMERS” Or “The Priesthood of Every Believer”, the preacher, James Hamann
writes: “If a church is normal, the number of people saved should also be the
number of people serving. This needs to be the mindset of every local church.
In the New Testament, all the saved ones are priests; therefore, all the saved
ones should serve.
The appendix in the human
body was once thought to have little significance or function, so surgeons cut
it out almost at the drop of a hat. They’re more cautious now. God, the
Creator, doesn’t waste anything. He’s the supreme economist. Everything He
creates is to purpose. Every part of a human body has a necessary function.
In
the body of Christ, all have a function and ministry -- everyone is special.
The church should have no peripherals, no pew-warmers, no casuals, no
spectators, and no “passengers only” on the gospel bus.”
Time for the spiritual elite in Scotland's evangelical churches to re-evaluate their role in the light of scripture, and become the true servants of the living God actively enabling all the 'little people' to be included in the work of building the Kingdom of God.
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