I have lost count of the
number of times that I have uttered the phrase, ‘there’s no justice in this
world!’ However, like most Scots, my understanding of ‘justice’ is limited to
the notion of fairness, the law and the courts. Yet, when considered more
widely, particularly in the light of scripture, there is much more to justice
than meets the eye.
The Hebrew word for justice
is ‘mishpat’. Used more than 200 times in the Old Testament it means, to treat
people equally. In practice, ‘mishpat’, is about giving people what they are
due, whether punishment or protection or care.
There is however more to
‘mishpat’ than just the punishment of wrongdoers. It also means giving people
their rights. Scripture frequently highlights the need to care for and speak up
in favour of those who have been called ‘the quartet of the vulnerable’......
widows, orphans, immigrants and the poor. In Biblical times, these people were
at the margins of society living at subsistence level, sometimes only days away
from starvation.
In 21st century
Scotland we could expand this group to include genuine assylum seekers, the
vulnerable (through substance abuse and or psychiatric problems), the homeless,
some single parents, elderly people and the victims of abuse.
A second aspect to the
biblical idea of justice is the word ‘tzadeqah’ which means ‘being just’ but is
usually translated as ‘being righteous’. In the Bible, ‘tzadeqah’ refers to
day-to-day living where all relationships in family and society are conducted
with fairness, generosity and equity. In scripture, ‘tzadeqah’ and ‘mishpat’ frequently appear together.
Thus, when people have a
right relationship with God, and live a life of righteousness with their
community, there should theoretically be little need for the ‘mishpat’ notion
of justice.
Finally, justice involves generosity. Believers who
practice justice are not indifferent to the poor, seeking to ameliorate their
plight through generous acts of charitable giving.
In the Gospel of Matthew,
giving to the poor is described as ‘acts of righteousness’. In the Old
Testament, Job describes every failure to help the poor as sin........an
offense against the very nature of God who is for the poor.
It is heartening therefore
to note that many Scots who have a living faith in Christ not only understand
the true nature of justice, but are prepared to step up to the mark with their
time and finances in support of the poor and the vulnerable.
Seems that there is true
justice after all.........................and it pleases God too!
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